Displaying publications 141 - 160 of 385 in total

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  1. Fazlena Abd. Rahim, Norsidah Ujang, Mohamed Mohamed Tolba Said
    MyJurnal
    The lack of understanding of Islamic principles in the design of public spaces has led to
    the weakness of the function, aesthetic value and the identity of urban places. The study
    seeks to identify the characteristics and elements of the Islamic urban space in
    Putrajaya base on publics and expert perception and preference. A questionnaire
    survey was conducted with approximately 500 civilians to analyse the public perception
    of Putra Square and Astaka Moroco. A photo base interview was carried out with
    approximately 100 professionals in the built environment field to evaluate the quality
    of Astaka Moroco in comparison to Islamic gardens in the Middle East based on their
    perception. The results indicate that the style of the Dataran Putra is the most preferred
    by the public compared to the Astaka Morocco. The professionals inform that Astaka
    Morocco is not comparable to the quality of Islamic gardens in the Middle East either
    in terms of function or aesthetic value due to the lack of understanding of the Islamic gardens elements and principles. In addition, the public liked the Islamic garden style
    that reflects the local identity and the functions as public spaces instead of just as an
    exhibit or a model. The findings can be a good guide in designing the Islamic public
    spaces which are favoured by the public.
    Matched MeSH terms: Islam
  2. Nurhanis Sahiddan, Haizan Mohd Taha, Mastura Johar
    MyJurnal
    Anthony Burgess (1917 - 1993) has written a trilogy of novels on the Malay World, namely The
    Malayan Trilogy (1964). It has been suggested that the trilogy, which consists of the novels Time for a
    Tiger (1956), The Enemy in the Blanket (1958) and Beds in the East (1959), depicts the Islamic
    practices through its Muslim Malay characters, displaying their hypocrisy and their wayward Islamic
    practices as stated by Zawiyah Yahya (2003). In contrast, the trilogy has rarely been studied based on
    elements of the paradigm of Malayness in literature, consisting of six elements, namely the Malay
    language, Islam, the Malay rulers, adat/culture, ethnicity, and identity. Therefore, we aim to analyse
    one of the novels in the trilogy, The Enemy in the Blanket, in light of Islam as one of the elements
    under the paradigm of Malayness in literature as stated by Ida as our primary conceptual framework in
    this study. To achieve these objectives, we employ a close textual reading on the novel by analysing
    the Muslim Malay characters in The Enemy in the Blanket. The findings show that the Muslim Malay
    characters in The Enemy in the Blanket could be considered as wayward Muslims in their practices and
    beliefs. Therefore, we would like to reconfirm that the paradigm of Malayness in in fact, an everydaydefined
    social reality, as experienced by the people in the course of their everyday life as opposed to it
    as an authority-defined social reality, as defined by people of the dominant power structure. It is hoped
    that this study will contribute to the on-going discourse on Islam as the paradigm of Malayness as well
    as English literature on the Malay World.
    Matched MeSH terms: Islam
  3. Norita Kamaruddin, Nora'inan Bahari, Zanariah Dimon, Nurhayati Abd Ghani
    MyJurnal
    The awareness of the Muslim community on the importance of understanding breastfeeding according
    to Islamic perspective needs to be emphasized in promoting the implementation of breastfeeding in the
    best way. This proved that breast milk is the major food after birth and a mother should know the right
    and the regulation of breastfeeding in order to be in line with Islamic law. This article aims to discuss
    the level of awareness among the Muslim community in Selangor regarding breast milk donation. Data
    were collected through a questionnaire distributed to 400 respondents involving three locations in
    Selangor, namely in the northern zone (Hulu Selangor district), central zone (Klang district) and
    southern zone (Sepang district). The findings showed that the respondents had a moderate level of
    awareness regarding milk donation laws with average mean value of 3.26. This finding shows that the
    Muslim community in Selangor are concerned about the rights and the regulation of breastfeeding.
    Matched MeSH terms: Islam
  4. Zul Azlin Razali, Faiz Tahir, M.
    MyJurnal
    Following the announcement of Traditional and Complementary Medicine Act 2013, Muslim faith healers are slowly gaining grounds to make their practice mainstream. One of the major characteristics of Muslim faith healers is the strong inclination to attribute mental illnesses to Jinn possession (demonic possession). Unlike other traditional healers, Muslim faith healers’ primary mode of treatment is Ruqyah, an incantation or generally considered as ‘Du’a or prayers. This article is a sharing by a psychiatrist who has been actively engaging with faith healers in order to understand the world of faith healing including the attitude and knowledge of both the healers and clients while attempting to educate them on modern psychiatry based on bio-psycho-socio-spiritual paradigm. The methodology: 1) Involvement in symposium, seminar and focused group discussion, either as participant or as speaker. 2) Collaborating with local spiritual leader to conduct workshop on mental illness in mosques. 3) Writing articles in scientific and popular publications with and without faith healers as the collaborators. 4) Appearing in radio advocating and discussing about the dilemma of mental illness issue from the religious perspectives, and 5) Participate in workshop conducted by Muslim faith healers. As a result, several issues come to the author’s attention. The divisions of Muslim faith healers are rather complicated, for example Malay traditional healers or bomoh should not be categorized in the same group as Muslim faith healers. The oft-quoted ‘Islamic Medicine’ is problematic in view that it is laced with elements of local cultural value and practice which are not necessarily authentically Islamic. Since Malays make up the biggest community in Malaysia, one has to differentiate between Islam and Muslim. Majority of Muslims misunderstood the term Ruqyah as a form of healing exclusively done by the Muslim faith healers. In conclusion, psychiatrists should engage more proactively with faith and spiritual healers in order to curb stigmatization and delay in seeking psychiatric care and treatment.
    Matched MeSH terms: Islam
  5. Sayed, Inayatullah Shah
    MyJurnal
    Allah (s.w.t) has created innumerable distinct creatures and mentioned to us about their special qualities through His revelation. The Qur’an is the ultimate source of guidance for its followers for all aspects of life including science. If one is to study nature scientifically there are countless observable facts that are parallel to the teachings of Islam. One of these facts is echolocation found in bats and dolphins. These animals generate ultrasonic signals and detect the echoes reflected back to them to map out their environment and catch prey. Modern health sciences have already adopted this phenomenon in the form of ultrasound imaging for diagnosis of certain diseases. However, there is room for improvement in the overall performance of this technique. This article highlights the technological developments directly inspired by nature i.e., crawfish/crayfish and relates echolocation characteristics of bats and dolphins with basic principles of ultrasound imaging. In-depth studies on the echolocation properties of these creatures can lead to further improvement in the current ultrasound imaging technique. Such as; the construction of a transducer which simultaneously generates multi-frequency ultrasound signals and development of new interpreting software. Moreover, reading verses of the Holy Qur’an heartily and enthusiastically will lead to the development of innovative ideas that can be translated into reality and applied for the betterment of humankind.
    Matched MeSH terms: Islam
  6. Nazri Mohd Yusof
    MyJurnal
    Integration and islamisation (INI) programmes for undergraduate medical students have been practiced, reviewed and published in many journals. However, there is only a dearth of study on the implementation of such a programme for postgraduate clinical students. Hence, there is a need to examine such a programme because of the different learning environment and characteristic of the students. The aim of this paper is to examine the existing clinical postgraduate programme at IIUM and attempts to improve the INI curriculum. Method: The study employs an analytical method and important factors for the development of the curriculum are analysed to come out with the objective, content, teaching methodology and assessment method suitable for the program. Result: The study identified the important factors that determine the curriculum to be the needs of National Health Service, the mission of the university, the requirement of the professional body and characteristic of the students. The study proposes that the objective of the program is to produce holistic orthopaedic surgeons who understand the belief of Muslim patients and is able to facilitate them in their ibadah and daily life as a Muslims. This is achieved through offering a course which consists of 4 main subjects on the principles of shariah which include the element of Islamic worldview, fiqh ibadah, fiqh muamalah and Islamic moral values with emphasis on issues related to medicine. The teaching method proposed is having regular seminars which consist of presentations and discussion of important concept in Islamic fiqh and followed by case study on fiqh issues related to Medicine. Finally, the students should be assessed from the case write up which they are required to submit before they can sit for the final professional exam. Conclusion: This improved program enables students to complete their study without compromising their duties to provide services at their respective hospitals.
    Matched MeSH terms: Islam
  7. Cho, Cho Zaw @ Raheema, Myat Min @ Mohd Omar
    MyJurnal
    This study aimed to examine five pillars of Islam and their relationship with physical and spiritual health. The five pillars of Islam are the foundation of Muslim life, considered mandatory by believers, and Muslims are required to observe them with utmost dedication. They are summarized as Shahadah, Salah, Zakat Saum, and Hajj. he first pillar of Islam, declaration of faith (Shahadah) includes the most important concept, which is the complete submission to the will of Allah (SWT) by obeying and believing in Him. Spirituality in general is defined as “religious belief or the spiritual quality of something”, “a search for the sacred”, “personal growth, or an encounter with one's own inner dimension”. The World Health Organization (WHO) mentions spiritual health as one of four dimensions to well-being; physical, mental, social, and spiritual”. Moreover, holistic nursing practice includes treating people as a whole and attending to a client’s physiological, psychological, and spiritual needs. Thus, this study intends to further explore the unitary aspect of Islam that infuse each of the pillars, and their effects on physical, spiritual well-being and nursing implications associated with it. Five pillars of Islam are discussed from the Quran, Alhadith, and Sunnah (the sayings and traditions of the Prophet) as baselines, and further additions from the knowledge of the Islamic scholars. And it is noted that our practices based on the five pillars of Islam have not only positive effects on physical but also spiritual health. This paper pointed out that while performing obligatory duties as stipulated by Islam, one could achieve spiritual enhancement as well as physical strength and well being.
    Matched MeSH terms: Islam
  8. Saidun, S., Akhmetova, E., Awang Abd Rahman, A.
    MyJurnal
    Introduction: The struggle of Muslim women to comply with Islamic teaching while working in the healthcare sector has been a long-standing issue. Following the case of a Muslim nurse who was allegedly fired for non-adherence to the short-sleeve uniform rule, the Malaysian Muslim Consumers Association highlighted the need for a uniform guideline to prevent similar instances. Yet, no guideline has been issued to date. Materials and Methods: This conceptual study employed library research method to gather relevant materials. Library research was able to retrieve guidelines from seven Muslim-minority countries but none from Muslim-majority countries. Document analysis of the materials gathered was undertaken. The different guidelines were compared, with special reference to awrah-related issues. Results: Several major issues that healthcare personnel dress code considers are the safety, health, cleanliness, and comfort for both patients and healthcare personnel. Islamic dressing requirement is not only in line with clinical practice but Islam also highly promotes maintenance of safety, health, cleanliness, and comfort. The widely adopted ‘bare below the elbows (BBE) policy is the only practice that may contradict Islamic rules. However, some healthcare institutions in Muslim-minority countries allow modifications of uniform rules on religious grounds; some of the modifications are not observed in Muslim-majority countries. When providing direct patient care that requires BBE, the use of disposable over-sleeves is a good alternative to adhere to both clinical and Islamic standards. Conclusion: Healthcare personnel dress code policy that is concordant to both clinical and Islamic standards is possible although it may require greater resources.
    Matched MeSH terms: Islam
  9. Syaidatun Nazirah AZ, Idris F, Ismail R
    Jurnal Psikologi Malaysia, 2014;olume 28:102-119.
    This research is about the Malay adolescent's understanding on the concept of love in Islam and its relationship with rational thinking. Two instruments were developed to measure the level of understanding, attitudes and practices of the adolescents in selected Malaysian universities embracing the concept of love through the psychological and Islamic approaches, and the level of rationality while in love. This quantitative studies involved adolescents in public and private universities with two instruments constructed specifically for this study. Through the 599 respondents this study found a significant relationship between demographic factors, category of university attended, background and status of love with the understanding of the concept of love in Islam and rational thinking. The findings are useful for increasing the understanding and appreciation of love from the Islamic perspective and to address problems arising from moral decadence stem from the misunderstanding of the concept of love.
    Matched MeSH terms: Islam
  10. Norhaslinda, R., Adzim, M. K. R., Norhayati, A. H.
    MyJurnal
    Food defined as material that can be brought into the body of a human, animal or plant sources for
    upholding the balance of life and it includes rice, vegetables, bread and others. However, in Islam, its
    emphasized more on clean, harmless food and also with a code known as Halal diet. Halal is a term from
    the Quran which means permissible or lawful. In Islam, known special regulations in the slaughter of
    animals to be Halal diet include with saying the name of Allah the Almighty and make an incision to cut
    the lifeblood of the animal's neck, letting the action veins and organs intact. In contrast, Haram means 'not
    allowed' or 'forbidden' in Islam. Among the Haram foods as mentioned in the Qur'an and the Sunnah, it
    includes carrion, blood, dogs, pigs, and alcohol.
    Matched MeSH terms: Islam
  11. Wang W, Zhang J, Lew B
    J Relig Health, 2021 Dec;60(6):4537-4555.
    PMID: 34245434 DOI: 10.1007/s10943-021-01329-z
    This study examined the mediating effects of psychological strain (Strain Theory) as a possible explanation for the relationship between religiosity and suicidality among Chinese young adults. A questionnaire was administered that included the Religious Orientation-Revised Scale (RO-RS), Suicidal Behaviors Questionnaire-Revised (SBQ-R), and Psychological Strains Scale (PSS). Using cluster sampling, we recruited 13,250 college students across seven provinces in China. Both univariate and multivariate analyses were used to identify the main determinants of suicidality. We further explored the mediation effect of psychological strains on the relationship between religion and suicidality. We found that non-believers obtained the lowest PSS. Believers of Islam and other religions obtained higher RO-RS scores compared to non-religious participants. Psychological strain imposed a complete effect between religiosity and suicidality. A positive relationship between religion and suicidality was present among the participants of the study. Individuals who are affiliated with a religion are considered as a marginalized population in China, which may lead to psychological strains, further increasing the risk of suicidality.
    Matched MeSH terms: Islam
  12. Achour M, Souici D, Bensaid B, Binti Ahmad Zaki N, Alnahari AAA
    J Relig Health, 2021 Dec;60(6):4579-4599.
    PMID: 34514548 DOI: 10.1007/s10943-021-01422-3
    The COVID-19 pandemic has been a global phenomenon defined by uncertainty, fear and grief which has resulted in record high levels of stress and anxiety in the first half of 2020. It also led to an increased interest in the study of the role of belief, religion, and spirituality as responses to coping with and responding to the pandemic throughout different societal domains. This study explores the impact of anxiety and stress caused by the pandemic on Muslim academics' subjective well-being. It also explores correlations between coping and spirituality by assessing Muslim academics' coping strategies in overcoming stress and anxiety. To this end, this study sampled 480 Muslim academics ages 25-60 years residing in Muslim countries. The findings show a negative yet significant correlation between anxiety and well-being while also showing a positive and significant correlation between coping strategies and subjective well-being. The research also points to the role of coping strategies in reducing anxiety and stress, the resulting improvements in well-being for Muslim academics, and the mediating effect of coping strategies between anxiety, stress, and well-being for Muslim academics.
    Matched MeSH terms: Islam
  13. Zainuddin ZI
    J Relig Health, 2017 Oct;56(5):1605-1619.
    PMID: 26058599 DOI: 10.1007/s10943-015-0074-x
    This paper attempts to conceptualize Islamic spirituality in medical imaging that deals with the humanistic and technical dimensions. It begins with establishing an understanding concerning spirituality, an area that now accepted as part of patient-centred care. This is followed by discussions pertaining to Islamic spirituality, related to the practitioner, patient care and the practice. Possible avenues towards applying Islamic spirituality in medical imaging are proposed. It is hoped that the resultant harmonization between Islamic spirituality and the practice will trigger awareness and interests pertaining to the role of a Muslim practitioner in advocating and enhancing Islamic spirituality.
    Matched MeSH terms: Islam
  14. Tey SE, Park MS, Golden KJ
    J Relig Health, 2018 Dec;57(6):2050-2065.
    PMID: 28647911 DOI: 10.1007/s10943-017-0420-2
    Past research on healthy lifestyle behaviours has been primarily conducted within Western or Judeo-Christian contexts, while non-Western or Muslim contexts remain under-represented. This study examined predictors of healthy lifestyle behaviours (religiosity, goal-setting, impulse control, and subjective well-being) in Malaysian Muslims and explored the mechanisms underlying the relationship between religiosity and healthy lifestyle behaviours. Self-report survey responses from 183 healthy adults (M age = 28.63 years, 18-50 years) were analysed using regression and multiple mediation analyses. The results indicated that subjective well-being emerged as the strongest predictor, followed by goal-setting. Furthermore, subjective well-being and goal-setting mediated the religiosity-healthy lifestyle behaviour relationship. The findings provide guidance for future health-promoting interventions.
    Matched MeSH terms: Islam
  15. Widiastuti T, Robani A, Sukmaningrum PS, Mawardi I, Ningsih S, Herianingrum S, et al.
    PLoS One, 2022;17(5):e0269039.
    PMID: 35617300 DOI: 10.1371/journal.pone.0269039
    The utilization of Islamic social finance instruments is far behind what is expected. To realize its full potential, Islamic social finance instruments must be integrated. This study examined solutions and priority strategies for integrating sustainable Islamic social finance that could be implemented in the short and long term using the Benefit, Opportunity, Cost, and Risk (BOCR) framework, which includes six aspects: Governance, sustainable financing, institutional aspect, human resources, regulations, and supporting technology. This qualitative research employed the Analytic Network Process (ANP) method using the benefit, opportunity, cost, and risk analysis. The data were obtained mainly through focus group discussions and in-depth interviews with respondents among academics, practitioners, associations, regulators, and community leaders. The respondents were selected for their expertise and experience in the selected topic. The data were processed using the Microsoft Excel and Super Decision software. There are several findings worth considering from the analysis. First, the highest priority in integrating Islamic social finance aspects are human resources (0.97), regulation (0.86), and technology (0.76). Second, based on the short- and long-term analysis, financial integration through sustainable financing (0.01 and 1.44, respectively) and improving human resource quality through certification and training (0.01 and 1.56, respectively) is a priority solution and strategy to integrate sustainable Islamic social finance. Meanwhile, according to expert judgments, integrating national data (0.24) and optimizing technology use (0.18) are priority solutions and strategies. The findings emphasize the critical role of improving human resource quality to utilize technology, with experts identifying a national data integration as the most critical solution. As a result, relevant stakeholders are concerned about technology management training for Islamic philanthropic managers, with the goal of maximizing the potential of technology's growing role and adoption.
    Matched MeSH terms: Islam
  16. Alamoudi RM, Aljohani NJ, Alfadhli EM, Alzaman N, Alfadhly AF, Kallash MA, et al.
    Diabetes Metab Syndr, 2023 Jan;17(1):102676.
    PMID: 36463695 DOI: 10.1016/j.dsx.2022.102676
    BACKGROUND AND AIMS: To compare Saudi Arabia with other countries regarding patient attitudes towards fasting Ramadan and complications related to fasting during the COVID-19 pandemic.

    METHODS: Data collected from Saudi Arabia and 12 other mostly Muslim majority countries, via physician administered questionnaire within post Ramadan 2020.

    RESULTS: 1485 Type1 diabetes (T1DM) patients analyzed; 705 (47.5%) from Saudi Arabia vs. 780 (52.5%) from other countries. 1056 (71.1%) fasted Ramadan; 636 (90.2%) of Saudi patients vs. 420 (53.8%) of other countries. Experiencing Ramadan during the COVID-19 pandemic did not affect the Saudi T1DM patients' decision to fast while it significantly influenced their decision in other countries (1.4 vs 9.9%, P 

    Matched MeSH terms: Islam
  17. Tan CSS, Wong YJ, Tang KF, Lee SWH
    Diabetes Metab Syndr, 2023 Feb;17(2):102724.
    PMID: 36791634 DOI: 10.1016/j.dsx.2023.102724
    BACKGROUND AND AIMS: Hypoglycaemia due to fasting during Ramadan may affect the ability to perform complex activities among people with type 2 diabetes mellitus (T2D), but it is unclear how this affects one's ability to drive. This study aims to explore driving experiences and coping strategies to ensure safe driving among people with T2D who fast during Ramadan.

    METHODS: We conducted an exploratory qualitative study and purposefully selected people with T2D who drove and fasted during the past Ramadan period in 2019. In-depth face-to-face interviews were conducted and transcribed verbatim. Data were analysed thematically using a constant comparative method until saturation was achieved (n = 16).

    RESULTS: Two major themes were identified, namely: (1) knowing oneself and (2) voluntary self-restriction. Participants described the importance of understanding how Ramadan fasting affected them and their level of alertness. As such, participants often adjusted their daily activities and tested their blood glucose levels to prevent experiencing hypoglycaemia. Other coping strategies reported include adjusting their medications and driving restrictions or driving in the mornings when they were more alert. Findings from this study shed light on participants' experiences and coping mechanisms while driving during Ramadan.

    CONCLUSION: Given the risks and effects of hypoglycaemia among those who fast, there is a need to provide appropriate and focused patient education during Ramadan to people with T2D to ensure they can perform complex activities such as driving safely, especially in Muslim majority countries.

    Matched MeSH terms: Islam
  18. Duncan MT, Husain R, Raman A, Cheah SH, Ch'ng SL
    Singapore Med J, 1990 Dec;31(6):543-7.
    PMID: 2281349
    Pulmonary function parameters were examined in a Malay Muslim population during normal activity and Ramadan fasting conditions. The validity of employing various lung function prediction formulae for the subjects was also assessed. Present findings indicate that the water deprivation regime and resultant dehydration during Ramadan did not cause significant changes in ventilatory functions. Although pulmonary prediction formulae based on Caucasian and African populations were inapplicable to the subjects examined, the equations derived from the neighbouring populations in Singapore could be employed.
    Matched MeSH terms: Islam
  19. Mohamed MS, Halim ZA, Azizan SA
    J Relig Health, 2023 Apr;62(2):797-818.
    PMID: 36070127 DOI: 10.1007/s10943-022-01657-8
    Management of newborns with disorders of sex development (DSD), especially in deciding the need for a sex assignment surgery, is a complex matter. It is associated with many bioethical issues, such as concerns about the rights and welfare of the newborns and the reliability of parents' consent to the paternalistic disposition of physicians in making the best decisions. This paper, containing interviews with six medical experts and three religious' experts, aims to raise awareness of the multidisciplinary approach, which uses a combination of medicine, religion, and ethics in managing children with DSD, particularly in Malaysia, to avoid unnecessary psychological, biological, emotional, and societal ramifications.
    Matched MeSH terms: Islam
  20. Ibrahim AH, Rahman NNA, Saifuddeen SM
    J Bioeth Inq, 2023 Sep;20(3):485-495.
    PMID: 37440155 DOI: 10.1007/s11673-023-10279-y
    Mitochondrial replacement technology (MRT) is an emerging and complex bioethical issue. This treatment aims to eliminate maternal inherited mitochondrial DNA (mtDNA) disorders. For Muslims, its introduction affects every aspect of human life, especially the five essential interests of human beings-namely, religion, life, lineage, intellect, and property. Thus, this technology must be assessed using a comprehensive and holistic approach addressing these human essential interests. Consequently, this article analyses and assesses tri-parent baby technology from the perspective of Maqasidic bioethics-that is, Islamic bioethics based on the framework of Maqasid al-Shariah. Using this analysis, this article suggests that tri-parent baby technology should not be permitted for Muslims due to the existence of third-party cell gametes which lead to lineage mixing and due to the uncertain safety of the therapy itself and because the major aim of the technology is to fulfil the affected couples interest to conceive their own genetically healthy child, not to treat and cure mtDNA disorders sufferers.
    Matched MeSH terms: Islam
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